01:02:54 Turner, Cathy: In listening to Gilles' talk, I wondered whether there had been any study of news stories relating to temple elephants or other captive elephants and how this discourse might relate to the kinds of stories he spoke about. I think the wider question is how experiences of captive elephants (particularly in religious contexts) might affect human relationships with elephants in India, for instance? 01:04:45 Ursula Münster: Thanks for amazing talks. I have a question to Nishant. Could you give examples about other creative ways in which elephants could learn that not all humans are equally dangerous and hostile. How we imagine ways in which elephants can re-learn, adjust, heal? 01:06:32 Anindya "Rana" Sinha: I completely agree with Lauren on contextualising and localising both human and elephant behaviour – in fact, I will go further to make a plea to construct elephant-human lifeworlds, which are shaped by the affective, emotional and logistic responses of each being, human or nonhuman, to one another. And only then will we able to concretise our management and conservation strategies across time and space. 01:09:22 Benjamin Arbel: Hi, 01:15:36 Anindya "Rana" Sinha: I was wondering, taking off from Paul’s speculations, whether this group could consider a joint publication on elephant cultural traditions in the coming days. We could compile data and information, both qualitative and quantitative, from the different sites where African and Asian elephants are being studied, to write this up. What does everyone think? 01:16:38 Anindya "Rana" Sinha: Would anyone be willing to take up the task of coordinating this review? 01:18:18 Benjamin Arbel: Concerning human-animal interaction, one more factor that is crucial, I believe, is continuity, i.e. a long uninterrupted tradition of coexistence in the area concerned . My example concerns another type of animal - and two different habitats is the case of bears in Italy. In the region of the Abruzzi, in central Italy we have a very long-term workable co-existence, whereas in north-eastern Italy, the attempt to let bears (bigger ones) to return and be accepted by humans is not successful at all. Benjamin Arbel 01:20:23 Turner, Cathy: Is a culture only single species, or is it a shared culture? 01:20:59 Anindya "Rana" Sinha: Yes, I completely agree with Nico. We are talking about phenotypic plasticity of the kind, that has been documented very richly in nonhuman primates. 01:23:13 Anindya "Rana" Sinha: @Cathy Turner: Definitely shared cultures that have evolved between humans and elephants, shaped by and shaping, in turn, the changing and occasional long-term behavioural strategies adopted by both elephants and humans. 01:25:02 Anand Kumar: Unfortunately there isn't' much focus in our scientific approach on Individual behaviours/personalities which are so important to understand positive and negative interactions with people 01:28:37 Anindya "Rana" Sinha: I think Dr Trautmann had something to say. 01:34:15 Sayantan Das: I wonder why dialogues on conservation and promoting elephant-human coexistence not consider approaches in ecosystem services provided by elephants as mega-herbivores! 01:38:32 Easwaran E.K. Dr. Vet: It is a wonderful seminar, sorry I have to leave now, join again in the evening 01:41:51 Sharon Glaeser: Thank you to the organizers, presenters and discussion. I am very impressed with the work and thoughtful questions. 01:41:56 Hannah Mumby: There are some online databases where you can buy past tweets and one can also scrape Weibo and so on. It’s just a huge quantity of data! 01:51:43 Ursula Münster: Excellent panel! Thank you all! 01:51:55 Turner, Cathy: Thank you for some brilliant papers 01:51:56 Farina: thank you! 01:52:02 Ashoka Ranjeewa: Thank you all